In the icon, we see a divine reality which goes beyond the dimensions of this earthly world, but which, at the same time, respects this earthly world because it is created by God to become transfigured in His Spirit. If the representation loses the character of God’s mystery, if it reduces this mystery to the sensible forms of matter, the icon loses its soul – E. Sendler, The Icon: Image of the Invisible.
Iconic light becomes incarnate grace, materialized, and it must be received as such in contemplation. Contemplation is not simply passive reception but requires all the dynamism of the spirit; the light of God must therefore be assimilated in order to be transmitted to others. Man thus enters into the divine eros. The knowledge of the intelligible light becomes illumination and thereby man moves toward the brilliantly shining darkness of the absolute mystery – E. Sendler, The Icon: Image of the Invisible.
The movement of love which proceeds from the Father spreads out His light on all creatures. By knowledge, episteme, and contemplation, theoria, creatures purify themselves of everything that blocks the realization of the likeness with God and thus elevate themselves to God to become deified – E. Sendler, The Icon: Image of the Invisible.
In The Divine Family: Experiential Narratives by Marcelle Bartolo-Abela, the lived experiences of the author with the Members of the Divine Family and others are presented openly in print for the first time. These experiences occurred from 2010 through 2012. Written predominantly in a dialogical narrative style suitable for believers and non-believers alike, the author chronicles first-hand some of her personal experiences with the archangels Michael and Raphael; demons and Satan, the Virgin Mary, Jesus Christ, the Holy Spirit and God the Father. Continue reading “NEW RELEASE – The Divine Family: Experiential Narratives”
Resting and living with His fullness in us, so we can rest and live fully in Him: Omnipotent Love.
Deification is God’s perfect and full penetration of man (Dumitru Staniloae)
Meeting the Divine Light results in our obtaining “a knowledge beyond everything which we experience within the limits of our natural power of knowing . . . [Resulting in] knowledge beyond knowledge . . . The vision of the Divine Light is a vision and a knowledge [cause by a] divine energy, and received by man by means of a divine energy. It is a vision Continue reading “Meeting the Divine Light – 21”
The hymn below both encapsulates and describes precisely what it is like to meet the indescribable Divine Light:
“What is this awesome mystery that is taking place within me?
I can find no words to express it:
My poor hand is unable to capture it, Continue reading “Meeting the Divine Light – 20”
“If you have not discerned that the eye of your mind has been opened,
And that it has seen the light;
If you have not perceived the sweetness of the Godhead;
If you have not been personally enlightened by the Holy Spirit . . . Continue reading “Who is a theologian? – 3”
When we meet the Divine Light of God in the heart of our souls, we do not need to attempt to “seek out either His nature or the energies of His Holy Spirit; their ‘how’ or ‘why’ [because the Light Himself] is sufficient. [He is both] that which is seen and the instrumentality by which the created soul is given to see” (Symeon the New Theologian).