“What belongs to the divine nature is predicated of the human nature—not, indeed, as it belongs wssentially to the divine nature, but as it is participated by the human nature. Hence, whatever cannot be participated by the human nature (as to be uncreated and omnipotent), is nowise predicated of the human nature” (Thomas Aquinas, Summa Theologica, III.16, S ad 3).
“When it is said that the Father doth not give the Spirit by measure … it may be referred to the gift which is given the human nature, to be united to the Divine Person” (Thomas Aquinas, Summa Theologica, III.7,11 ad 1).
“The disposition to the form of fire can be natural only to the subject of that form. Hence the light of glory cannot be natural to a creature unless the creature has a divine nature; which is impossible. But by this light the rational creature is made deiform” (Thomas Aquinas, Summa Theologica, Response to 1.12,5 ad 3).
“By way of similitude, however, ‘this name God is communicable, not in its whole signification, but in some part of it by way of similitude so that those are called gods who share in divinity by likeness, according to the text I have said, ‘You are gods (Ps 82:6)” (Thomas Aquinas, Summa Theologica, Response to I.13,9).
“When any created intellect sees the essence of God, the essence of God itself becomes the intelligible form of the intellect … This increase of the intellectual powers is called the illumination of the intellect, as we also call the intelligible object itself by the name of the light of the illumination [lumen vellux]. And Continue reading “On deification – 3”
“Man’s happiness is twofold … One is proportionate to human nature, a happiness to wit, which man can obtain by means of his natural principles. The other is a happiness surpassing man’s nature, and which man can obtain by the power of God alone, by a kind of participation of the Godhead [ad quam Continue reading “On deification – 2”
“It is … necessary that God alone should deify, bestowing a partaking of the divine nature … The gift of grace surpasses every capability of created nature, since it is nothing short of a partaking of the divine nature, which exceeds every other nature” (Thomas Aquinas, Summa Theologica, Response to I-II.112, 1).