Iconic light becomes incarnate grace, materialized, and it must be received as such in contemplation. Contemplation is not simply passive reception but requires all the dynamism of the spirit; the light of God must therefore be assimilated in order to be transmitted to others. Man thus enters into the divine eros. The knowledge of the intelligible light becomes illumination and thereby man moves toward the brilliantly shining darkness of the absolute mystery – E. Sendler, The Icon: Image of the Invisible.
The movement of love which proceeds from the Father spreads out His light on all creatures. By knowledge, episteme, and contemplation, theoria, creatures purify themselves of everything that blocks the realization of the likeness with God and thus elevate themselves to God to become deified – E. Sendler, The Icon: Image of the Invisible.
“Perfect contemplation of God and divine things is not only a stripping away, but beyond this, a participation in divine things, a gift and possession more than stripping away” (Gregory Palamas, The triads, I.3.18).