In the icon, we see a divine reality which goes beyond the dimensions of this earthly world, but which, at the same time, respects this earthly world because it is created by God to become transfigured in His Spirit. If the representation loses the character of God’s mystery, if it reduces this mystery to the sensible forms of matter, the icon loses its soul – E. Sendler, The Icon: Image of the Invisible.
Iconic light becomes incarnate grace, materialized, and it must be received as such in contemplation. Contemplation is not simply passive reception but requires all the dynamism of the spirit; the light of God must therefore be assimilated in order to be transmitted to others. Man thus enters into the divine eros. The knowledge of the intelligible light becomes illumination and thereby man moves toward the brilliantly shining darkness of the absolute mystery – E. Sendler, The Icon: Image of the Invisible.
The movement of love which proceeds from the Father spreads out His light on all creatures. By knowledge, episteme, and contemplation, theoria, creatures purify themselves of everything that blocks the realization of the likeness with God and thus elevate themselves to God to become deified – E. Sendler, The Icon: Image of the Invisible.
Deification is the transformation of man into god through the grace of God. Predominant in the theology of Eastern Christianity, but marginalized and obscured in contemporary interpretations of the theology of Western Christianity, Bartolo-Abela explores how it is deification, not just salvation, that was and remains the intent of God for mankind, with deification occurring not solely in patria, but in via and in patria. This is an understanding of deification which has been largely lost and needs to be recovered in the Western Church.
Examining the works of the Church Fathers on both sides of the East-West divide in Christianity, Bartolo-Abela shows that rather than being restricted to the East, deification featured consistently in many theological works popular in the West, with the most prominent being those of Aquinas, Augustine, Hilary of Poitiers, Irenaeus and Jerome. Bartolo-Abela argues that it was deification, not just salvation as commonly understood, that was also inherently referred to by Paul VI in the universal call to holiness found in Lumen Gentium, the Dogmatic Constitution on the Church.
Deification is the process of man becoming god and attaining theoria, seeing God, after purification of the heart and illumination of the heart of the soul have ensued through baptism in the Holy Spirit, as understood throughout tradition. Deification from this life, not solely the next, is the desire of God for mankind in accord with the words of Christ and Peter, “I said you are gods” (Jn 10:34) and “partakers of the divine nature” (2 P 1:4).
In The Divine Family: Experiential Narratives by Marcelle Bartolo-Abela, the lived experiences of the author with the Members of the Divine Family and others are presented openly in print for the first time. These experiences occurred from 2010 through 2012. Written predominantly in a dialogical narrative style suitable for believers and non-believers alike, the author chronicles first-hand some of her personal experiences with the archangels Michael and Raphael; demons and Satan, the Virgin Mary, Jesus Christ, the Holy Spirit and God the Father. Continue reading “NEW RELEASE – The Divine Family: Experiential Narratives”
Resting and living with His fullness in us, so we can rest and live fully in Him: Omnipotent Love.
Deification is God’s perfect and full penetration of man (Dumitru Staniloae)
Meeting the Divine Light results in our obtaining “a knowledge beyond everything which we experience within the limits of our natural power of knowing . . . [Resulting in] knowledge beyond knowledge . . . The vision of the Divine Light is a vision and a knowledge [cause by a] divine energy, and received by man by means of a divine energy. It is a vision Continue reading “Meeting the Divine Light – 21”
The hymn below both encapsulates and describes precisely what it is like to meet the indescribable Divine Light:
“What is this awesome mystery that is taking place within me?
I can find no words to express it:
My poor hand is unable to capture it, Continue reading “Meeting the Divine Light – 20”
“If you have not discerned that the eye of your mind has been opened,
And that it has seen the light;
If you have not perceived the sweetness of the Godhead;
If you have not been personally enlightened by the Holy Spirit . . . Continue reading “Who is a theologian? – 3”