Thank You, beloved Heavenly Father, for all the graces You have given me. I love You, I adore You, and I worship You, O beautiful Father, with all my heart.
The pure love of God – the Most Holy Trinity – through the ceaseless entreaties of the holy and pure Mother, the Blessed Virgin Mary, will bring real peace to the world. To them, therefore, it is to whom you have to turn for thus has it been written in Scripture. Nothing else; no one else.
“To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours, do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit [is] that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for He Himself is kind to the ungrateful and the wicked (Lk 6:27-35).
The Son of God became man so that man might become god – Saint Athanasius (De inc. 54, 3: PG 25, 192B).
Yes, God Is and will remain – despite the present loss of your faith.
There are two kinds of faith: faith derived from hearing and learning, and faith derived from theoria. Although not separate from each other, the two kinds of faith differ, resulting in different kinds of knowledge of God.
Faith derived from hearing and learning (simple faith) results in the natural knowledge of God. Faith derived from theoria (perfect faith) results in the spiritual knowledge of God and the healing of man. We have become very used to the former, but thoroughly unused to the latter that we seem to have forgotten it indeed exists and is part and parcel of the life of humankind.
The shift from the mere natural knowledge of God, to the spiritual knowledge of God, is what is happening right now, necessitating purification in all the dimensions of life. This shift will continue, steadily increasing, until illumination of the heart of the soul, the nous, occurs and then all humankind will know God Is.
“The stillness of the desert provides man with the fittest atmosphere for . . . far from the noise of the world, man implores the help of God and concentrates all his powers so as to erase his passionate attachment to the outside world, overcome his intellect’s fragmentation, and achieve spiritual balance. Thus man, ‘having entered wholly within himself,’ becomes aware of himself and awaits within himself the coming of God and the divine transformation” (Mantzaridis  The deification of man, p. 85).